Now is the Time to Stand with Refugees
Today we heard disturbing news about the willingness of our nation to welcome and protect some of the world's most vulnerable people: refugees. By definition, refugees are those fleeing their country due to war or persecution. They need our help.
San Diegans can feel particularly proud of our role in welcoming large numbers of refugees to our region. In the early 2000s, St. Luke's Episcopal Church members made it a point to meet Sudanese refugees at the airport and begin the long process together of learning to live in the United States. Today St. Luke's is proud of its identity as a home for many Sudanese refugees and their American-born children. In turn, these Sudanese-Americans have warmly welcomed recent arrivals from many nations, including the Congolese men leading the Swahili song in the video at right. If you're wondering how to show your support for the refugees living among us, consider:
- donating to RefugeeNet, a local refugee services nonprofit that runs a food distribution for sixty three City Heights refugee families out of St. Luke's kitchen every Thursday
- contributing to the upgrade of St. Luke's kitchen so that we can enter into a partnership with the International Rescue Committee to begin a culinary arts job training program for refugee women and youth
- let us know if you'd like to serve as a companion to a local refugee family -- we looking in to creating a pairing program
St. Luke's strives to be a haven for those left without homes, and we're doing this by serving newly arrived refugees and North Park's recovery community. We're proud to announce that we're now also hosting Uptown Community Services Center on campus, a faith-based nonprofit that serves North Park's homeless. Check out this great article and video published last week by the Union-Tribune on Uptown and St. Luke's!
Thank you for your support and your prayers -- may God give us the clarity of vision and the courage to stand with refugees in this time of their great vulnerability.
Peace,
Colin and Laurel
St. Luke's Episcopal Church/North Park Project
Church Redux: How do we build better schools of compassion?
I just finished reading The Book of Joy: Lasting Happiness in a Changing World, which documents a conversation between the Dalai Lama and Archbishop Desmond Tutu. There was much about the book I appreciated, but I was also struck, again, and again, by how well-worn the teachings they set forth are. Compassion. Gratitude. Seeking to serve others rather than fixating on oneself. Three quarters of the way in, I felt a little desperate for something I hadn’t heard, in church or life, thousands of times before.
Ashamed of myself, I honestly thought of these good and holy men: come on, guys -- at your age there has to be a deeper secret. But in the end, this IS the gift of wisdom human beings have been given. The most spiritually sage, like these wonderful octogenarians, simply know these things more deeply, practice them more fully:
- Pray or meditate each day.
- Practice compassion.
- Cultivate Gratitude.
- Seek to love and serve others, especially those who suffer.
But if we know all these wise things, if we’ve heard them hundreds of times before (in or out of church), why are we ... well, you know. The way we are. Not particularly joyful as a planet right now. And if, as the Dalai Lama believes, the hope for humanity lies in education, how can the church do a better job at being a school for these virtues?
Speaking of old things, this is not a new question. But each generation might need to answer it anew. How are we going to form communities in Christ that are at least semi-effective schools of discipleship, schools of compassion?
As a parent, I think about these things with more urgency. As a person who would like to grow in love for God and neighbor through these practices but need a lot of help, I yearn for structures that would support me. I’m guessing I’m not alone.
As globalization and information / bad news overload keeps our heads spinning, we need communities that will help ground us in these age old truths. This week, will hear these two jarring passages from scripture:
“The people who walked in darkness have seen a great light.” (Isaiah 9:2; Matthew 4:16)
For Christians, this light is Jesus. All those practices mentioned by the Dalai Lama and Archbishop Tutu? Jesus said we should do these things, showed us the way, asked us to follow. (Like 2,000 years ago. Other major religious leaders have said the same. I credit the Holy Spirit.)
We’re still working on it, right?
But how can the church support EVERYONE in these well-known, if not well-worn, paths to joy and justice?
Not everyone is yearning to engage in this spiritual strength training. We don't have to look far to find examples of men and women who are not so interested in humility, healing the poor and suffering, discovering unexpected power through vulnerability.
"For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God." (1 Corinthians 1:18)
“To us who are being saved:” Whoa. Big baggage. But I translate this in my head as “to us who are being made whole.”
The message about the cross -- about power in and through humility and self-sacrifice, and a God who loves us so much there’s nothing we can do to shake that love (even, say, trying to put God to death) -- there’s a lot there to spark prayer, compassion, gratitude, service. And, I should say, I am (maybe literally) eternally grateful for the way the church has carried that torch, that story, through the ages.
Yet practically speaking, how can the spark of that story, the spark of that truth, shape our lives more fully, light the fire of our days and not just represent the votive we look at each Sunday? We are being saved; we are going made whole; it is our work, alongside God, for however many days and weeks of life we are given.
If the church, the gathering of those who seek to follow Christ, is (in part) a school, how can we better train and support one another, and our children, in these daily practices of discipleship, of growth, of being made whole, of being saved? Ideas welcome.


Evangelism is like telling a friend about a new restaurant you liked or your new favorite book -- except that you're sharing a mystical or at best hard-to-explain experience that happened to you at an incredibly intimate dimension of your life. And people will probably think you're crazy. Because you probably wonder if you're crazy.

